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*  at one side, thus having three
* walls only; “parlour”; ɔgu-osũ
* [ ˩ ˥ ˥ ˦ ] “parlour” of Osũ [ ˩ ˥ ];
* a private ɔgwa [ ˩ ˥ ] where
* the Osũ shrine is kept; this
* is situated in the bath-room
* (ɛgũ [ ˥ ˩ ]). Native “doctors”
* cure their patients there; the
* patients enter by means of a
* back entrance in order to ensure
* the privacy of the house. In the
* case of other people, Osũ is kept
* secret from the eyes of visitors.
* (2) ɔgu-ogũ [ ˩ ˥ ˥ ˦ ] smithy (Bini
* smithies are open to the road).
* (3) ɔgu-ediɔ̃ [ ˩ ˥ ˥ ˦ ] meeting place
* of the elders in Bini villages; it
* is likewise open towards the
* street; discussions and sacrifices
* to the Ediɔ̃ [ ˩ ˥ ] are held there.
*ɔgwagwa [ ˩ ˥ ˥ ] a trap for animals.
*ɔgwaɣa [ ˩ ˩ ˥ ] a trap for animals,
* similar to ɛʋirhi [ ˥ ˩ ˩ ].
*ɔgwalerhã [ ˩ ˩ ˩ ˩ ] “tree-finder”:
* man (or men) who searches for
* timber trees in the forest (a
* timbermen’s expression); cf.
* gwalɔ [ ˩ ˥ ], erhã [ ˩ ˥ ].
*ɔgwemɔto [ ˩ ˩ ˩ ˩ ] “motor-puller”:
* not so much used as edɽaeva [ ˩ ˥ ˩ ]
* “driver”; cf. gwa 1, emɔto
* [ ˩ ˥ ˩ ].
*ɔgweva [ ˩ ˩ ˩ ] “knowing-two”:
* double-faced people; men who
* foster trouble by backing both
* parties; ɔgweva n-ɛitɛ [ ˩ ˩ ˩ ˥ ˥ ] “a
* double-faced man that cannot
* be despised” because nobody
* knows his real intentions, and,
* therefore, his power is con-
* siderable; cf. gwɛ [ ˥ ], eva [ ˩ ˥ ].
*ɔgwiɛzɔ [ ˩ ˩ ˩ ] litigant; cf. gwi [ ˥ ],
* ɛzɔ [ ˥ ˥ ].
*ɔgwotɔ [ ˩ \ ˩ ] slow time in dancing;
* v. ɛgbe [ ˩ ˩ ].
*ɔgbã [ ˥ ˩ ] thirty; cf. Yor. ɔgbɔ̃ [ ˧ ˩ ].