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* at one side, thus having three

* walls only; “parlour”; ɔgu-osũ

* [ ˩ ˥ ˥ ˦ ] “parlour” of Osũ [ ˩ ˥ ];

* a private ɔgwa [ ˩ ˥ ] where

* the Osũ shrine is kept; this

* is situated in the bath-room

* (ɛgũ [ ˥ ˩ ]). Native “doctors”

* cure their patients there; the

* patients enter by means of a

* back entrance in order to ensure

* the privacy of the house. In the

* case of other people, Osũ is kept

* secret from the eyes of visitors.

* (2) ɔgu-ogũ [ ˩ ˥ ˥ ˦ ] smithy (Bini

* smithies are open to the road).

* (3) ɔgu-ediɔ̃ [ ˩ ˥ ˥ ˦ ] meeting place

* of the elders in Bini villages; it

* is likewise open towards the

* street; discussions and sacrifices

* to the Ediɔ̃ [ ˩ ˥ ] are held there.

*ɔgwagwa [ ˩ ˥ ˥ ] a trap for animals.

*ɔgwaɣa [ ˩ ˩ ˥ ] a trap for animals,

* similar to ɛʋirhi [ ˥ ˩ ˩ ].

*ɔgwalerhã [ ˩ ˩ ˩ ˩ ] “tree-finder”:

* man (or men) who searches for

* timber trees in the forest (a

* timbermen’s expression); cf.

* gwalɔ [ ˩ ˥ ], erhã [ ˩ ˥ ].

*ɔgwemɔto [ ˩ ˩ ˩ ˩ ] “motor-puller”:

* not so much used as edɽaeva [ ˩ ˥ ˩ ]

* “driver”; cf. gwa 1, emɔto

* [ ˩ ˥ ˩ ].

*ɔgweva [ ˩ ˩ ˩ ] “knowing-two”:

* double-faced people; men who

* foster trouble by backing both

* parties; ɔgweva n-ɛitɛ [ ˩ ˩ ˩ ˥ ˥ ] “a

* double-faced man that cannot

* be despised” because nobody

* knows his real intentions, and,

* therefore, his power is con-

* siderable+; cf. gwɛ [ ˥ ], eva [ ˩ ˥ ].

*ɔgwiɛzɔ [ ˩ ˩ ˩ ] litigant; cf. gwi [ ˥ ],

* ɛzɔ [ ˥ ˥ ].

*ɔgwotɔ [ ˩ \ ˩ ] slow time in dancing;

* v. ɛgbe [ ˩ ˩ ].

*ɔgbã [ ˥ ˩ ] thirty; cf. Yor. ɔgbɔ̃ [ ˧ ˩ ].
