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*    and scattered everwhere; its

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*    greeting is la‿ɛrɛe [ ˥ ˩ \ ]; v. ɛgbɛe

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*    [ ˩ \ ], Ubi [ ˥ ˥ ].

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*Ogida [ ˩ ˥ ˩ ] (1) name of a village

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*    situated on the Siluko Road.

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*    (2) help in childbirth; often given

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*    by inhabitants of the above-

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*    mentioned village, though now-

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*    adays it is no longer their special

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*    task.

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*ogidigbo [ ˩ ˩ ˩ ˥ ] a drum (similar to

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*    oxa [ ˩ ˩ ]); cf. Yor. ogidigbo [ ˩ ˩ ˧ ˥ ].

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*ogie [ ˩ ˩ ] (1) a ruling chief, or,

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*    hereditary village-head; in

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*    some praise-names the word

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*    also applies to the Ɔba, e.g.

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*    in ogie n-ɔny-agbɔ̃ nya‿ɛɽ̃iʋ̃i

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*    [ ˩ ˩ ˥ / ˩ ˩ ˩ ˥ ˩ ] “the rule who pos-

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*    sesses world and (possesses)

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*    world of the dead”; ogie n-ɔgbɔ-

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*    ʋ̃a ɛdɛ n-uwu‿ix-ɔ̃ʋ̃a (xɔ̃ [ / ])

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*    [ ˩ ˩ ˩ ˩ ˩ ˩ ˩ ˩ ˥ ˥ / ˩ ] “the ruler who

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*    kills a man on the day when he

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*    is not in need of death”. The

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*    following expressions containing

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*    ogie have a special meaning:

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*    ogie‿iʋi-otɔ [ ˩ ˩ ˥ ˩ ˥ ˩ ] “a ruler

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*    cannot sleep on the ground”:

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*    a platform for sleeping, made of

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*    sticks and planks; also, a Euro-

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*    pean bed; v. akpɛkpɛ [ ˥ ˥ ˥ ]; ogie

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*    n-ɛʋ̃ɔ‿ũɽoɣo [ ˩ ˩ ˥ ˩ ˥ ˩ ˩ ] “a ruler

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*    who has no servants”: act of

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*    making an ihoi [ ˩ ˩ ] in the

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*    game called isɛ n-ata [ ˥ ˩ ˩ ˥ ].

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*    (2) senior, headman; ogi-ewaisɛ

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*    [ ˩ ˥ ˥ ˩ ˩ ] senior of the ewaisɛ [ ˩ ˩ ˩ ]

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*    who attend to the Ɔba’s Osũ [ ˩ ˥ ];

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*    he represents the Ɔba at that

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*    shrine and acts for him. (3) main;

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*    chief; principal, of animals,

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*    plants, objects; ogi-avã [ ˩ ˥ ˩ ˩ ]

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*    midday; ogi-ɛkpɔɣɔe [ ˩ ˥ ˥ ˩ \ ] a

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*    tree bigger than ɛkpɔɣɔe [ ˩ ˩ \ ];

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*    perhaps identical with uʋi n-

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*    Esã [ ˩ ˩ ˥ ˩ ]; og-ihuʋ̃u [ ˩ ˥ ˦ ˩ ] a

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