Page-050-R
*  gamous; liaison other than by
* marriage, if begun without
* knowledge of the relationship of
* the partners, must be purified
* by a sacrifice to erha [ ˥ ˥ ], the
* ancestors. The members of the
* ɛgbɛe have a particular morning
* greeting (v. la 3 [ ˥ ]), also a
* special taboo (v. awua [ ˩ ˩ ]), and
* a senior (ɔka‿ɛgbɛe [ ˩ ˥ ˥ (4-1) ]) who
* must live in Benin City (or have
* a representative there); v. uniɛ
* [ ˥ ˥ ], ɛwae [ ˩ ˩ ], Umogũ [ ˥ ˩ ˥ ],
* Umosũ [ ˥ ˩ ˥ ], Egi-esã [ ˩ ˥ ˥ ˩ ], Ogi-
* efa [ ˩ ˥ ˩ ˩ ], Igũ [ ˩ ˥ ], Oyeɽu [ ˥ / ˥ ],
* Uhɛ [ ˥ ˩ ], Iso [ ˩ ˩ ], Egi-enwa
* [ ˩ ˩ ˩ ˥ ], Eyedɛ [ ˩ ˥ ˥ ], Iduʋ̃-ĩʋi‿otɔ
* [ ˩ ˥ ˩ ˥ ˩ ˩ ], Iʋi‿eze [ ˩ ˥ ˥ ˩ ], Uɣɔtɔ̃ [ ˥ ˩ ˥ ],
* Isĩɛʋ̃ɛɽo [ ˩ ˩ ˩ ˩ ], Ɔbo [ ˩ ˥ ], Umodu
* [ ˥ ˥ ˩ ], Ogiaʋ̃ɛ [ ˩ ˩ ˥ ].
*Ɛgbɛka [ ˥ ˦ ˦ ] name of an Ɔba.
*ɛgbɛle 1 [ ˩ ˩ ˥ ] small piece of em-
* broidered cloth worn round the
* waist by people attending ugie
* [ ˩ ˩ ].
*ɛgbɛle 2 [ ˩ ˩ ˥ ] an idiomatic word
* for suicide; v. zɛ 1 [ ˥ ].
*ɛgbima [ ˥ ˩ ˩ ] house wall put up in
* the Jekri way, with bundles of
* sticks and canes; may then be
* plastered.
*ɛgbo [ ˥ ˥ ] (a) forest; thick bush;
* (b) distance; inu‿ɛgb-ɔk-eʋ̃a ya
* s-ɛdo (ke [ ˥ ], sɛ [ ˥ ]) [ ˥ ˥ ˥ ˥ ˥ (4-1) / ˩ ˥ ]
* how far (how much distance) is
* it from here to Benin? cf. ugbo
* [ ˥ ˥ ]; Yor. igbo [ ˧ ˥ ].
*ɛgbosi [ ˩ ˩ ˩ ] unripe palm-nut bunch
* (not yet containing any kernels).
*ɛɣele [ ˥ ˩ ˩ ] a man belonging to
* the iɣele (pl.) age-group, cf. from
* 30 to 50 years of age; they
* used to serve during wars and do
* carriers’ work; they still help in
* house building and fell trees on
* the farms of the most important