the chief of Oriɔ” as Ochro- carpus africanus which was not known as a special tree by the informant; there are many otiɛ̃ at Oriɔ. The meaning of otiɛ̃ waɽe [ ˥ ˥ ˩ ˥ ] (F.D. List: Ochrocarpus africanus) could only be: “are you eating otiɛ̃?” It does not seem to be a special name or sort of otiɛ̃. otĩ-emɛ [ ˥ ˥ ˥ (4-1) ] “monkey- otiɛ̃”: a tree, Panda oleosa. otiɣiɽi [ ˩ ˥ ˩ ˥ ] an idiomatic expres- sion for ɛnyɛ [ ˩ ˥ ]; cf. tiɣi [ ˩ ˥ ]. otiti [ ˥ ˩ ˥ ] fame; cf. titi [ ˩ ˥ ]. otohio [ ˩ \ ˩ ] trap; catches animals by their feet. otoɽo [ ˩ ˩ ˥ ] diarrhoea; curse: otoɽ- ɔgb-uɛ [ ˩ ˩ ˥ ˩ ‿ \ ] may diarrhoea kill you! otɔ̃ [ ˩ ˥ ] collective name for the things carried in a procession taking place at the second burial (v. isotɔ̃ [ ˩ ˩ ˩ ]); they con- sist of (1) a box (okũ [ ˩ ˥ ]) with its lid open, but tightly covered with white cloth so that no opening is visible; brass figures of animals (e.g. tortoise, leopard, frog, fowl, fish, snake) are tied to the cloth; on the top of okũ a brass leaf in the shape of a feather, about a foot long, is fastened, as well as brass, wooden and ivory figures e.g. of human beings; (2) a cow or goat, yams, a calabash of oil, a mat, a salt-bag (ɛkp-uʋ̃ɛ [ ˥ ˥ (3-1) ]), given by the sons of the deceased to their sib (ɛgbɛe [ ˩ \ ]); v. ako [ ˩ ˥ ]. otɔ [ ˩ ˩ ] cf. otɔe [ ˩ ˩ ]; this form is used after some verbs to in- dicate a downward motion, e.g. in gb-otɔ (gbe 1 [ ˥ ]) [ ˥ ˩ ], s-otɔ (sɛ 1 [ ˥ ]) [ ˥ ˩ ], and mi-otɔ (miɛ [ ˥ ]) [ ˥ ˥ ˩ ]; idiom.: s-otɔ s-uxuʋ̃u [ ˥ ˩ ˥ ˩ ˩ ] “reach ground reach |