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    (4) The term is also applied to
    witches, hence rhɔ [ / ] mu [ ˥ ]
    ze [ ˥ ] n-ɛrɛe [ ˩ \ ] means “to
    give food to witches”; v. ɛkose
    [ ˩ \ ˩ ].
    
Ɛriɛ [ ˩ ˥ ] Ɔba’s harem at Ɛguae [ ˩ ˩ ].
    
ɛrha [ ˩ ˥ ] bush-cat; a little bigger
    than edi [ ˥ ˥ ], smells disagreeably.
    
ɛrhaɛ̃ [ ˩ \ ] blood; v. esagiɛ̃ [ ˩ \ ˩ ].
    
ɛrherhe [ ˩ ˩ ˩ ] brain; not regarded
    as seat of understanding.
    
ɛrhɛ [ ˩ ˩ ] groin, abdomen below
    navel.
    
ɛrhia [ ˥ ˩ ] wickedness; ɛrhia-ɽe‿ima
    [ ˥ / ˩ ˥ / ‿ ˩ ] “his wickedness is not
    good”, i.e. is too bad ɔka‿ɛrhia
    [ ˩ ˥ ˥ ˩ ], pl. e-, “the first in
    wickedness”, of a man: the
    evil spirit, the bad example;
    ɔna-ɽ-ɔka‿ɛrhia n-ɔr-ɛgbɛe ni
    [ ˩ ˩ ˩ ˥ ˥ ˩ ˩ ˥ / / ] “this is the evil
    genius of that family”; cf. rhia
    [ ˥ ].
    
ɛrhiɔ̃ [ ˩ ˥ ] perseverance; ɔʋ̃-ɛ̃rhiɔ̃
    [ ˩ ˥ ˦ ] “a man of perseverance”.
    
ɛrhoxwa [ ˩ ˥ ˩ ] a position in the o^
    gwɛga [ ˩ \ ˩ ]-divination (c.c.o.c.).
    Of Yor. origin?
    
ɛrhɔʋ̃ɔ [ ˩ ˩ ˩ ] hermaphrodite.
    
ɛrhu [ ˩ ˥ ] hat, cap; ɛrhu‿ivie [ ˩ ˥ ˥ ˦ ]
    “bead hat”, with beads hang-
    ing down at both sides of the
    face; worn, in different styles,
    by the Ɔba, Ezɔmɔ [ ˥ ˥ ˥ ] and
    probably Ɛhi-ɔba [ ˩ ˥ ˥ ˥ ].
    
ɛrhũrhuʋ̃u [ ˩ ˩ ˩ ˩ ] (1) tail; ɛrhũ^
    rhuʋ̃-ekita [ ˩ ˥ ˥ ˥ ˥ ˩ ] dog’s tail.
    (2) ɛrhũrhuʋ̃-esi [ ˩ ˥ ˥ ˩ ˩ ] “tail of
    pig”; a tree, Amphimas ptero-
    carpioides; its durable wood is
    used for poles supporting the
    ceiling in native houses. (3)
    ɛrhũrhuʋ̃-owa [ ˥ ˥ ˥ ˩ ˥ ] (sic!) roof
    of house (as seen from out-
    side).
    
ɛɽe 1 [ ˩ ˥ ], ɛɽ- [ ˩ ]; cf. ɔɽe [ ˩ ˥ ].