(4) The term is also applied to witches, hence rhɔ [ / ] mu [ ˥ ] ze [ ˥ ] n-ɛrɛe [ ˩ \ ] means “to give food to witches”; v. ɛkose [ ˩ \ ˩ ]. Ɛriɛ [ ˩ ˥ ] Ɔba’s harem at Ɛguae [ ˩ ˩ ]. ɛrha [ ˩ ˥ ] bush-cat; a little bigger than edi [ ˥ ˥ ], smells disagreeably. ɛrhaɛ̃ [ ˩ \ ] blood; v. esagiɛ̃ [ ˩ \ ˩ ]. ɛrherhe [ ˩ ˩ ˩ ] brain; not regarded as seat of understanding. ɛrhɛ [ ˩ ˩ ] groin, abdomen below navel. ɛrhia [ ˥ ˩ ] wickedness; ɛrhia-ɽe‿ima [ ˥ / ˩ ˥ / ‿ ˩ ] “his wickedness is not good”, i.e. is too bad ɔka‿ɛrhia [ ˩ ˥ ˥ ˩ ], pl. e-, “the first in wickedness”, of a man: the evil spirit, the bad example; ɔna-ɽ-ɔka‿ɛrhia n-ɔr-ɛgbɛe ni [ ˩ ˩ ˩ ˥ ˥ ˩ ˩ ˥ / / ] “this is the evil genius of that family”; cf. rhia [ ˥ ]. ɛrhiɔ̃ [ ˩ ˥ ] perseverance; ɔʋ̃-ɛ̃rhiɔ̃ [ ˩ ˥ ˦ ] “a man of perseverance”. ɛrhoxwa [ ˩ ˥ ˩ ] a position in the o^ gwɛga [ ˩ \ ˩ ]-divination (c.c.o.c.). Of Yor. origin? ɛrhɔʋ̃ɔ [ ˩ ˩ ˩ ] hermaphrodite. ɛrhu [ ˩ ˥ ] hat, cap; ɛrhu‿ivie [ ˩ ˥ ˥ ˦ ] “bead hat”, with beads hang- ing down at both sides of the face; worn, in different styles, by the Ɔba, Ezɔmɔ [ ˥ ˥ ˥ ] and probably Ɛhi-ɔba [ ˩ ˥ ˥ ˥ ]. ɛrhũrhuʋ̃u [ ˩ ˩ ˩ ˩ ] (1) tail; ɛrhũ^ rhuʋ̃-ekita [ ˩ ˥ ˥ ˥ ˥ ˩ ] dog’s tail. (2) ɛrhũrhuʋ̃-esi [ ˩ ˥ ˥ ˩ ˩ ] “tail of pig”; a tree, Amphimas ptero- carpioides; its durable wood is used for poles supporting the ceiling in native houses. (3) ɛrhũrhuʋ̃-owa [ ˥ ˥ ˥ ˩ ˥ ] (sic!) roof of house (as seen from out- side). ɛɽe 1 [ ˩ ˥ ], ɛɽ- [ ˩ ]; cf. ɔɽe [ ˩ ˥ ]. |