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*    halves of the seed. At one end



*    of each string a small bell (ɛɽoɽo



*    [ ˥ ˥ ˥ ]) and some cowries are



*    fastened. The diviner (ɔb-ogwɛga



*    [ ˩ ˥ (4-1) ˩ ]) seizes one end of each



*    string and throws them with the



*    intention of turning them upside



*    down. The subsequent arrange-



*    ment of seeds is then analysed



*    (v. eria [ ˩ ˥ ]) according to a certain



*    code (itie [ ˩ ˥ ]), the criterion



*    being the “open” or “covered”



*    position of the seed-halves. The



*    analysis is said to proceed at first



*    from the right side to the left,



*    and, after that, in the opposite



*    direction, but as if the arrange-



*    ment were looked at from the



*    other end of the strings. The



*    different positions have names,



*    e.g. odĩ [ ˩ ˥ ] is a string with the



*    two outer seed-halves showing



*    their inside, and the two inner



*    halves showing their cover.



*    (Under the headings dealing



*    with these positions, o. will



*    mean “open”, and c. “covered”+,



*    as reckoned from the top of the



*    string.) The names of the



*    positions are: odĩ [ ˩ ˥ ], oɣoi [ ˩ ˩ ],



*    oɽuhu [ ˩ ˥ ˩ ], ɔɣae [ ˩ ˥ ], ogbi [ ˥ ˩ ],



*    ako [ ˩ ˥ ], ose [ ˩ ˥ ], ohũ [ ˩ ˥ ],



*    ɛrhoxwa [ ˩ ˥ ˩ ], ɛka [ ˩ ˥ ], ɔkã [ ˩ ˩ ],



*    ɔʋa [ ˩ ˩ ], etuɽɛ [ ˩ ˥ ˥ ], ete [ ˩ ˩ ],



*    ɔha [ ˩ ˥ ] and eɣitã [ ˩ ˥ ˥ ]. As the



*    relations of two strings to one



*    another are always considered,



*    these names are usually com-



*    bined, e.g. ɔh-ɔɣae [ ˩ ˥ ˥ ] (ɔha



*    ＋ ɔɣae). If both positions are



*    the same, their name is followed



*    by n-abe [ \ ˩ ] “combined”, e.g.



*    ɔkã n-abe [ ˩ ˩ \ ˩ ]. The “code” of



*    this divination gives a fixed



*    sentence for each of these com-



*    binations, and the task of the