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*ikũ [ ˩ \ ] a type of room in Bini



*    houses containing a hollow on



*    the floor called ukpafɛ̃ [ ˩ ˥ ˩ ] into



*    which the rain-water flows from



*    an open space in the roof (v.



*    Roman atrium and piscina);



*    the various shrines of the



*    ancestors and the powers wor-



*    shipped by the family are found



*    each in one ikũ. So there is an



*    ikũ n-aɽu‿erha [ ˩ ˥ ˦ ˧ ˧ ˧ ] ikũ of



*    the father’s shrine, and an ikũ



*    n-aɽu‿iye [ ˩ ˥ ˦ ˧ ˧ ˧ ] ikũ of the



*    mother’s shrine. The former is



*    the first ikũ: ikũ n-uɣ-oɽe [ ˩ ˥ ˦ ˧ ˧ ],



*    i.e. the ikũ of the outside uɣa



*    [ ˩ ˩ ], the latter, the second ikũ:



*    ikũ n-ɔk-adesɛ [ ˩ ˥ ˦ ˩ ˩ ˩ ] (ke [ ˥ ])



*    the middle ikũ. The third ikũ is



*    that of Olokũ: ikũ n-aɽu‿olokũ



*    [ ˩ ˥ ˦ ˧ ˧ ˧ ˨ ]; it is always long and



*    narrow and may contain an



*    ɛɣodo [ ˥ ˩ ˩ ] or ukpafɛ̃ (which is



*    the same); not all houses seem



*    to possess it, but in former times



*    every house is said to have had



*    one. The third ikũ is the last



*    one of those to be found in the



*    houses of “ordinary people”.



*    It is then their private ikũ, ikũ



*    n-od-uw-owa [ ˩ ˥ ˦ ˧ ˧ ˨ ] “ikũ of the



*    inside of the house”, and will in



*    that case not contain the Olokũ-



*    shrine which will be kept at



*    od-ɛriɛ [ ˩ ˥ ˦ ]. The father’s and



*    mother’s shrines must, if pos-



*    sible, not be kept in the same ikũ;



*    therefore, if a house has only



*    one ikũ, besides the private



*    apartments, the mother’s shrine



*    is in the ukp-ube [ ˥ ˥ ˩ ], i.e. in an



*    ɔgwa [ ˩ ˥ ] opening into the room



*    containing the ɛɣod-ɛriɛ [ ˥ ˥ ˩ ˥ ],



*    or else the two shrines, though



*    in the same ikũ, are kept



*    on different ibas [ ˥ ˥ ]. There is