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    tervals of five days, and which
    are called ugi-iɽ̃ɔ̃ [ ˩ ˥ ˦ ] or iɽɔ̃ [ ˩ ˥ ],
    and ends with ugi-erh-ɔba [ ˩ ˥ ˥ ˥ ˥ ],
    the ugie made for the Ɔba’s
    father, after about three months).
    After this period, the annual
    ancestors’ festival ehɔ [ ˩ ˥ ] seems
    to be celebrated in Benin. After
    ehɔ, there is, according to one
    informant, another cycle of
    ugies devoted to the royal an-
    cestors which is called ngi-igũ
    [ ˩ ˥ ˦ ], and which again consists
    of ugi-iɽɔ̃’s leading up to ugi-
    erh-ɔba [ ˩ ˥ ˥ ˥ ˥ ]. After this, i.e.
    after about four months, orhu
    [ ˩ ˥ ] is performed, and an ugie
    called emobo [ ˩ ˥ ˥ ] (?). This is
    followed by igwɛ, the annual
    festival devoted to one’s Head,
    which is performed first by the
    Ɔba, then by his people. After
    igwɛ, the annual war-procession
    isiokuo [ ˩ \ ˩ ] was held (no longer
    now) which included egbala
    [ ˥ ˥ ˥ ] and amufi [ ˩ ˩ ˩ ]. Then
    comes agwɛ [ ˩ ˩ ], the New-Yam
    festival at the Ɛguae, which is
    followed by the general practice
    of ihuã [ ˩ ˥ ], giving new yam to
    the gods, and finally agw-ɔɣɛnɛ
    [ ˩ ˥ ˩ ˥ ]. (The order of these ugies
    is very doubtful, and the col-
    lected statements differ, neither
    is their number complete).
    
ugieʋ̃ɛ [ ˩ \ ˩ ] comparison; cf. igieʋ̃i
    [ ˩ ˩ ˩ ], gie 1 [ / ].
    
ugiɛ̃ʋ̃ɛ [ ˩ \ ˩ ] act of burning;
    blaze; cf. giɛ̃ [ / ].
    
ugĩʋ̃ɛ [ ˩ \ ˩ ] leaking; cf. gĩ [ ˥ ].
    
ugo [ ˩ ˥ ] a sort of red yam (ikpɛ̃
    [ ˥ ˩ ]) which has gone wild; v.
    ogigbã [ ˩ \ ˩ ], ema 2 [ ˩ ˩ ].
    
Ugo [ ˩ ˩ ] two villages distinguished
    in the following way: Ugo n-iyek-
    orhiɔʋ̃ɔ [ ˩ ˩ ˥ ˦ ˦ ˩ ˩ ] “the Ugo be-