Page-151-R
*  to be kept in chains.) (3) bottom
* (e.g. of a vessel); idiom.: otɔ-ibiɛ
* [ ˩ ˥ ˥ ˥ ] “the bottom of the en-
* trails”: the bottom of one’s
* heart (as opposed to okp-unu
* [ ˩ ˥ ˦ ] “by word of mouth”: not
* quite sincerely); iwahu‿ɛʋ̃-ɔ̃ɽ̃ɛ̃
* s-otɔ-ibiɛ (sɛ [ ˥ ]) [ ˥ ˥ ˩ ˩ / ˩ ˩ ˥ ˥ ˥ ]
* I like him thoroughly (not
* partially), from the bottom of
* my heart. (4) floor (of a room,
* in comparison with ukpo [ ˥ ˩ ],
* the mud-niches) in otɔ-wa [ ˩ ˥ ˦ ];
* v. ikpawɛ [ ˩ ˩ ˩ ] (in general use,
* but mainly used of the floor
* round the ukpafɛ̃ [ ˩ ˥ ˩ ] in the
* ikũ’s [ ˩ \ ]). (5) reason (for
* something); otɔ-ɽe ʋo n-unaxa
* ʋ-eriɔ [ ˩ / ˩ ˩ ˥ ˥ ˩ ˥ / ] lit. “what is
* its reason that you say so?”
* otɔ-ɽe n-iɽ̃ã naɽu‿ɛe eɽ-ɔna xĩ
* [ ˩ ˩ ˩ ˥ ˩ ˥ ˦ (4-1) ˩ ˥ ˩ ˥ ] lit. “the reason of
* it that they did it, is this”: is
* why they did it; cf. otɔ [ ˩ ˩ ].
*otu [ ˥ ˩ ] a tree, Cleistopholis
* partens.
*otu [ ˩ ˩ ] (1) age-group, generation;
* v. eʋ̃i [ ˩ \ ], iɽoɣae [ ˩ ˩ ˩ ], ɛɣele
* [ ˥ ˩ ˩ ], ediɔ̃ [ ˩ ˥ ]. (2) everybody
* who is about three years older
* or younger than any individual,
* is considered as being of his otu,
* bodily strength being the decid-
* ing factor; this not institution-
* alized idea of otu prevails in
* apportioning communal tasks to
* groups of men, in selecting
* partners for wrestling matches,
* etc. (3) working-gang, v. olotu
* [ ˥ \ ˩ ]; cf. Ibo, Jekri otu [ ˩ ˩ ].
*otua [ ˥ \ ] a small tree, Baphia
* nitida; used in purification cere-
* monies; seven leaves of it pinned
* together are also used as sub-
* stitute of one’s Osũ [ ˩ ˥ ] shrine
* on travels.