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*  the chief of Oriɔ” as Ochro-
* carpus africanus which was not
* known as a special tree by the
* informant; there are many otiɛ̃
* at Oriɔ. The meaning of otiɛ̃ waɽe
* [ ˥ ˥ ˩ ˥ ] (F.D. List: Ochrocarpus
* africanus) could only be: “are
* you eating otiɛ̃?” It does not
* seem to be a special name or sort
* of otiɛ̃. otĩ-emɛ [ ˥ ˥ ˥ (4-1) ] “monkey-
* otiɛ̃”: a tree, Panda oleosa.
*otiɣiɽi [ ˩ ˥ ˩ ˥ ] an idiomatic expres-
* sion for ɛnyɛ [ ˩ ˥ ]; cf. tiɣi [ ˩ ˥ ].
*otiti [ ˥ ˩ ˥ ] fame; cf. titi [ ˩ ˥ ].
*otohio [ ˩ \ ˩ ] trap; catches animals
* by their feet.
*otoɽo [ ˩ ˩ ˥ ] diarrhoea; curse: otoɽ-
* ɔgb-uɛ [ ˩ ˩ ˥ ˩ ‿ \ ] may diarrhoea
* kill you!
*otɔ̃ [ ˩ ˥ ] collective name for the
* things carried in a procession
* taking place at the second
* burial (v. isotɔ̃ [ ˩ ˩ ˩ ]); they con-
* sist of (1) a box (okũ [ ˩ ˥ ]) with
* its lid open, but tightly covered
* with white cloth so that no
* opening is visible; brass figures
* of animals (e.g. tortoise, leopard,
* frog, fowl, fish, snake) are tied to
* the cloth; on the top of okũ a
* brass leaf in the shape of a
* feather, about a foot long, is
* fastened, as well as brass, wooden
* and ivory figures e.g. of human
* beings; (2) a cow or goat,
* yams, a calabash of oil, a mat,
* a salt-bag (ɛkp-uʋ̃ɛ [ ˥ ˥ (3-1) ]), given
* by the sons of the deceased to
* their sib (ɛgbɛe [ ˩ \ ]); v. ako [ ˩ ˥ ].
*otɔ [ ˩ ˩ ] cf. otɔe [ ˩ ˩ ]; this form is
* used after some verbs to in-
* dicate a downward motion, e.g.
* in gb-otɔ (gbe 1 [ ˥ ]) [ ˥ ˩ ], s-otɔ (sɛ 1
* [ ˥ ]) [ ˥ ˩ ], and mi-otɔ (miɛ [ ˥ ])
* [ ˥ ˥ ˩ ]; idiom.: s-otɔ s-uxuʋ̃u
* [ ˥ ˩ ˥ ˩ ˩ ] “reach ground reach