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    sorts: ulelef-odĩ [ ˩ ˥ ˥ ˥ ˩ ] “dumb
    ant-hill”: an ant-hill without a
    “cap” or top; ulelefe n-ɔrhu‿
    ɛrhu [ ˩ ˩ ˩ ˩ ˥ ˩ ˥ ˦ ] “capped ant-hill”;
    the top or cap is shaped like an
    umbrella.
    
ulɛ [ ˩ ˥ ] running away; cf. [ / ].
    
ulɛko [ ˩ ˩ ˩ ] a charm with a bell
    attached to it, worn round the
    neck by pregnant women; it is
    worn during the whole day, but
    is especially important at meals;
    thus the child in the womb is
    made to partake of the food; it
    also prevents miscarriage; cf.
    la [ ˥ ] (?), ɛko [ ˩ \ ].
    
ulɛmɔ [ ˩ ˥ ˥ ] idiomatic word for a
    special sort of calabash used for
    drinking palm-wine by the old
    people (young people drink out
    of tumblers), and by wine-
    tappers for scooping the wine
    out of the big clay wine-pot
    (ax-anyɔ [ ˩ ˥ ˦ ], v. axe [ ˩ ˥ ]); same
    as ope [ ˥ ˩ ].
    
uloko [ ˩ ˥ ˩ ] the Iroko tree, Chloro-
    phora excelsa; gives good timber;
    it is said to produce the tsetse-
    fly; uloko n-Enyaɛ [ ˩ ˩ ˩ \ ˩ ] the
    Iroko tree of Enyae, a meeting-
    place for witches, but other Iroko
    trees have the same repute; cf.
    Yor. iroko [ ˩ / ˩ ]; v. isi [ ˩ ˥ ].
    
ulɔka [ ˩ ˩ ˩ ] corn-cake: maize is
    fried in a pan, then pounded or
    ground, and finally baked; cf.
     [ ˥ ], ɔka [ ˥ ˩ ].
    
ulɔʋ̃a [ ˩ ˥ ˩ ] (1) stopping of passers-
    by near a place where secret
    ceremonies are performed, as
    done e.g. by a rope and “bull-
    roaring” (Ɔvia [ ˩ ˥ ]-society),
    “bull-roaring” alone (Ɔxwahɛ
    [ ˩ / ˩ ]), or by people armed with
    whips (at some ugie [ ˩ ˩ ]).
    (2) secret performance (at Ɔvia