os-orhue [ ˩ \ ˩ ] lump of chalk; osu‿inya [ ˩ ˥ ˥ ˦ ] a (whole) yam; osu‿ɔka [ ˩ ˥ ˥ ˩ ] a (whole) cob of corn (maize); v. osɔʋ̃ɛ [ ˩ ˥ ˩ ] (a piece, but not one whole). Osodĩ [ ˥ ˩ ˩ ] a chief, representative of the Ɔba’s dead father who, as such, gives the Ɔba advice, esp. about the treatment of his wives who may lay complaints before him. He is a member of the Ibiwe [ ˩ \ ˩ ]-society. The Ɔba must give him everything he wants, but at his death his property goes to the Ɔba. Formerly he was elected by the oracle, now- adays it is a question of money. Of Yoruba origin; a title in Lagos being Oʃodĩ [ ˧ ˩ ˩ ]. Osoɣo [ ˩ ˥ / ] (1) name of a river near Uhɛ̃ [ ˩ ˩ ]. (2) name of a Bini deity (an ihɛ̃ [ ˩ \ ]). osorhue [ ˩ ˩ ˥ ] the biggest kind of hedgehog or porcupine. osɔʋ̃ɛ [ ˩ ˥ ˩ ] a piece of something (but not one whole); osɔʋ̃-ũkpɔ̃ [ ˩ ˥ (4-1) ˩ ] a rag (of cloth); osɔʋ̃-ĩnya [ ˩ ˥ ˩ ˥ ] a piece of yam (cut off). Osũ [ ˩ ˥ ] the power active in leaves and herbs, i.e. in medicines and charms. The Osũ [ ˩ ˥ ] doctors are considered to be very good at curing (and inflicting) dis- eases and at playing magic tricks. They are even said to have healed some lepers. Every household also has its own Osũ [ ˩ ˥ ] shrine; v. ikũ [ ˩ \ ], ɔwaisɛ [ ˩ ˩ ˩ ], ewawa [ ˩ ˩ ˩ ]. Osuã [ ˥ ˩ ] title of a chief, priest of a royal god (either Unwɛ [ ˥ ˥ ] or Ɔɽa [ ˥ ˩ ]); he had to eat human flesh in the old days; v. Ɔsa [ ˥ ˩ ]. osuakɔ̃ [ ˩ \ ˩ ] uncisors; cf. akɔ̃ [ ˩ ˩ ]. osugba [ ˥ ˥ ˥ ] round loaf of yam- fufu; used by the Ɔba’s family as |