oɽ̃ɔʋ̃ɛ [ ˩ ˥ ˩ ] married state; cf. ɽ̃ɔʋ̃ɛ [ ˩ ˥ ]. oɽ̃uʋ̃u [ ˥ ˥ ˩ ] avocado-pear, Pachy- lobus edulis; another sort (list of Forestry Dept.): oɽ̃uʋ̃-ɛzɛ [ ˥ ˥ \ ˩ ] “river-pear” Pachylobus barteri; yet another sort is: oɽ̃uʋ̃-ũxioxio [ ˥ ˥ \ ˩ ˩ ]. osa [ ˩ ˥ ] debt; v. ɽu [ ˥ ], ɽe 1 [ ˥ ], ʋ̃ɛ [ / ]. Osa [ ˩ ˩ ] (1) the Bini high god, creator of the world; his worship seems to have developed mostly since the times of the Ɔba Ɛsigie [ ˥ ˦ ˩ ]; he has shrines and priests in Benin City only; the cult was stated to be a later out- come of the early Portugese missionary activity developed after the departure of the Euro- pean missionaries. The cross plays a rôle in the cult: the Osa [ ˩ ˩ ] shrine at Akpakpava [ ˩ ˩ \ ˩ ] street contains a cross and a kind of rosary, the state sword of the Ɔba (ada [ ˥ ˥ ]) that is used when he goes to aɽ- xxxxx osa [ ˩ \ ˩ ], the Osa shrine, was said to bear a cross, and the badges worn by participants in the new yam fast (agwɛ [ ˩ ˩ ]) which are distributed to them by the oh-ɔ̃sa [ ˩ \ ˩ ], the Osa priest, are in the shape of a cross. The three shrines in Benin City were said to stand on the sites of early Portuguese chapels. Osa is often called Osanobua [ ˩ ˩ ˥ (4-1) ], Erhaʋ̃osa [ ˥ ˩ \ ˩ ], “godfather”, and has also the names Oɣodua [ ˥ ˩ \ ], Ododua [ ˥ / \ ] (?), Udazi [ ˥ / ˩ ], and Itɛbitɛ [ ˩ ˥ \ ˥ ], which have been taken over by Chris- tian translators. Many names containing the word Osa [ ˩ ˩ ] seem to be used by Christians |