as being composed of tɛ [ / ] and uʋi [ ˩ ˥ ] and meaning something like “deceiving the girls”, be- cause the glow of the sunlight was said to deceive people so that they stay longer on the farm and have to return when it is dark. But this etymology seems doubtful. atete [ ˥ / / ] a cricket. atɛ [ ˩ ˥ ] “fixed selling” (in con- trast to iɣo [ ˩ \ ]): selling when sitting behind one’s merchan- dise. atɛrhu [ ˩ ˥ ˩ ] a soft mat made from the reed ɛbo [ ˥ ˩ ]; easy to roll. atɛtɛ [ ˩ ˩ ˩ ] a round, fiat cane tray made out of itoto [ ˥ ˩ ˥ ] and uxwerh-oha [ ˥ ˥ ˩ ˥ ], used by wo- men when hawking goods (cf. iɣo [ ˩ \ ]), e.g., grains in the market. The grains are distri- buted on it in heaps, e.g. for a penny. atiebi [ ˩ ˩ ˩ ] “caller of darkness”: a large insect, perhaps a night- moth. atita [ ˩ ˥ ˥ ] meat; an expression used when speaking with chil- dren; ifĩ-ãtita nwuɛ [ ˩ ˥ ˥ ˦ ˦ / ] I have cut you meat. ato [ ˩ \ ] grassy plain (as in the Hukuruku- or Ɔwɔ-country). atɔrhi [ ˩ ˩ ˥ ] gonorrhoea; a better word than ɔkpatalɛ [ ˩ ˩ ˩ ˩ ], which also refers to a worse form of the disease: cf. Yor. atɔsi [ ˩ ˩ / ]. atɔwɔ [ ˩ ˩ ˩ ] whitlow; finger must be cut off; severe form of isue [ ˥ \ ]. atugiɛ̃ [ ˩ ˩ ˥ ] a small monkey which warns a troop of monkeys of the approach of any danger. ava [ ˩ ˥ ] wooden or iron wedge used to split wood. |