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*amɛnyanya [ ˩ ˩ ˩ ˥ ] distant flashing

* of lightning. This is possibly a

* sentence: “water is yawning”.

*amiɔʋ̃aʋ̃ɛ [ ˩ ˥ (4-1) ˩ ] adultery; cf.

* miɛ [ ˥ ], ɔʋ̃a [ ˩ \ ], aʋ̃ɛ [ ˩ ˩ ].

*amoko [ ˥ ˩ ˩ ] hammock; used be-

* fore the arrival of the English

* for carrying chiefs who were

* travelling in the Ɔba’s service;

* amok-en-ɔf-orhiɔ̃ [ ˥ ˥ ˩ ˥ \ ˥ ] “ham-

* mock of the fainted”: stretcher.

* Probably through the Port.

*amuegberiotɔ [ ˩ ˥ ˦ ˧ ˩ ] “going to the

* ground with oneself”: humble-

* ness (Akugbe).

* xxxxx

*amufi [ ˩ ˩ ˩ ] a band of villagers

* performing a certain ceremony

* at the ugie [ ˩ ˩ ] called isiokuo

* [ ˩ \ ˩ ]: they climb a high tree at

* Benin City (the ɔxa [ ˥ ˥ ] tree

* beside the present Education

* Office) with the help of ropes; on

* top they fasten themselves to

* the stem but so as to be able to

* swing freely round it with spread

* arms and legs; wearing rattles

* and bells, they thus swing

* round, making fluttering move-

* ments with their arms. In this

* way they imitate bats or birds,

* and their performance is meant

* to represent a war against the

* sky (v. isiokuo [ ˩ \ ˩ ]). The

* dancers have the avamu [ ˩ \ ˩ ] as

* their taboo, and they use a

* charm believed to enable them

* to fly if the rope breaks;

* avamu is used in this charm.

*anwa [ ˩ ˥ ] tongs.

*anyaerhã [ ˩ ˩ ˩ ] “owner of trees,

* or, wood”; a tree, Distemonan-

* thus benthamianus. The reason

* for this name is not clear; cf.

* nya 1 [ / ], erhã [ ˩ ˥ ].

*anyehɔ [ ˩ ˥ ˩ ] a deaf man; cf.

* ny-ehɔ [ ˥ ].
