The Watchtower—Study Edition | August 2017FROM OUR ARCHIVES “When Are We Going to Have Another Assembly?â€�IT IS late November 1932 in Mexico City. Just a week earlier, the first electric traffic lights had made an appearance in this bustling city of over one million inhabitants. But now the traffic signals were old news. The city’s reporters have moved on to this week’s event. With cameras ready, they are at the train station, awaiting the arrival of a special guest​—Joseph F. Rutherford, then president of the Watch Tower Society. Local Witnesses are also on hand with a hearty welcome for Brother Rutherford, who has come to attend their three-day national convention. “Beyond question,â€� The Golden Age stated, “this convention will go down in history as an event of outstanding importance in the onward march of Truth in the republic of Mexico.â€� But what made this convention, attended by only about 150 people, so notewor "$(¡_\_fYÇÔ¢ ÐÒcJ‘ã îm-IÕV�§û'‡ÒÔ³žK̳Á6è5¾`µøª‰IªV¿n¥U!•ø¯ÖlßÐËÜ”Nƒ�˜s=ÑŒãn%MbÁý1a 0øÙ]ïàí©þ질µf3ÿÚö�ööÙkš]‚óä8eµÍÊ’ßÏ“•&¨Œ&fLÈŠ%JeÙ|èÛá6߆0#–ÏÒ¡qàôžY\ñ@xµµÈ±£¢¥¶Ë•…¾ˆ˜Q�¶ùYhÚ{G{ ¸}]�,ÚåóDНhüÑÔjËÞb'üЏ§Ï^Å2Æ›Š‰¾ÛÀfµÇ¶_0±’ƒß°˜Q{½~þ€èWËéÛf�ѱ³Üe)(uÜ0{æ-%ˆ<¡Ñ ?ÅCôð¨+ëàê"UÎ�ƒß“Ñ^k3ËÑ¥ JÛÄ Xéc-`ŠP!Óòkå2Z%g:ÑhÆèš?AIixm�6>Þøþ %CôÀÊ0{Ðu—¯CÇJ‹æ+òþy`¦³w׃F”d A™ü>€‰¢”.F7اŒ@JÉwvnØüUŠ…�ªÁm0Þ(àdUºf¸éf.ÁžJÅ‚ ÷oìGQ ðÑ2£;'Äm²Þµ05Χäjmdæ àNú•ïìR÷”ÔÒoDgÍ#øRø’W(íNÐ\Ñõ/å¤Ù ŽpÂsp/kè¿Ë¿¯ÖUXóÊ) 1ëÚ�§JnÆEƒyóƒprs^ú_•§k�êÿi*äµ�ãÝŠHŸ¼ö Ö÷¼w:œF€z¯eíóô‰]Ø^ÈŸ2žfë¼â5…‰¼æÿø¦7•‹Ó}�¢œ‹í1Ú³¨*m�¬�¾ÁD–,/ãeÁ½ýÂ�èê1ï[+4ðö£h 85òJ:-‹)—êÎaŒ‘Ÿæ„ hYd뀳ÓcÑ1 ³ï¢‘ñ”Dåÿb0OuøqKµ0ŽìQô @–œ›Qu>ÇTE0H±N�³ò³F1ÕécvöÌÐ^8[Â/S·”nëOZ‚ÏÛ¢«ÝÛØ9‹1ÜuŽ¥s%Ô.pa‡¶Ï~hñ`‹ÙÐ@C^1ðm&cÖ¿¼¥©“R�ÔsµSÌž›¼VŒ(©Ñ( òcZ‰‹Ì*šý]÷�ì˜Rà»Ó�b'|ßâ=_|מTñdŽ©„ø*°ÊÂ…U¹òļþ¬)˜ ÐI³ ß(ÓbùŽ‘tŒµåø*^ÃYN>ì@õq°ú/ß±í©g*›j ¥Ìð=À¢2À§¾Ú•9°Õje s«GÊ4`šd.I{’)'¶ýÝ—Æ�É{Ò‚¬µ…a_r•&¾½)zÇ©Ïóĵ@é½íšŸvséméV²a§þCJ·é�d>ÂU“”b¾ øÈÌGSë–KN 5´9á~Ã=yÿ…ø÷z¶±JVý-ƒ{¿Ž<~àsu£^²Z ³íŤı΢zÁUÏà…28¯žÌXÊ aYio•Ê/ÈÕ+@‚dâ)HKVBý?V‹²Q•dü’õ3™¥ïõ†µî"‚Æ#(ɬчJnou•JB›?xpL¯X0ѲH1%¶|÷䆪¤¥tß|ýºk2¯p?c`Âp¤“¦ÂŸ£ÙmLº*¥Ïƒs¨ÎtLï ˆ)É«W}ù�Ù¡aýc7]5«“ý/½ÏšC™æ „z‹çúT‘úÇ�ÞIìÍhÝOüþ·ò}åDÉoJ4yzåq»Èúq”õpP÷ïfY�U,Y‡8ˆv &.͉d/PIb|x¯x1ëÕúÍ—§¼óõ ŠýàDqáVIV‹Û3Ì z:OW¡?·˜<Ù7m4ìÆÜYþ„ÇÂrT/(â%ÕŠë·‘ÍÒ5ö‚ œ)}+t¤*·\†*øi6®ŽÜÃ¥ù¼»©y‰îG CÎg_ýÜÉaC¤ªº’ψ¼[:RËKnt_1_sm.jpg' data-img-size-md='https://assetsnffrgf-a.akamaihd.net/assets/m/2017528/univ/art/2017528_univ_cnt_1_md.jpg' data-img-size-lg='https://assetsnffrgf-a.akamaihd.net/assets/m/2017528/univ/art/2017528_univ_cnt_1_lg.jpg' data-zoom='https://assetsnffrgf-a.akamaihd.net/assets/m/2017528/univ/art/2017528_univ_cnt_1_xl.jpg'> 1941 convention, Mexico City The following year saw not one but two conventions held in the country, one in the port city of Veracruz and one in Mexico City. Hard work in the field began yielding fine results. In 1931 there were 82 publishers. Ten years later, there were ten times as many! Some 1,000 came to Mexico City for the 1941 Theocratic Assembly. “INVASION OF THE STREETSâ€�In 1943 the Witnesses put on sandwich signs to advertise the “Free Nation’sâ€� Theocratic Assembly held in 12 Mexican cities. * Two placards were attached at the shoulders and hung, one in front and one behind, an advertising method that had been in use by Witnesses since 1936. A 1944 magazine clipping showing a sandwich-sign parade in Mexico City Commenting on the success of the sandwich-sign parade in Mexico City, the magazine La Nación stated: “The first [assembly] day, [the Witnesses] were asked to invite more people. The following day, they had outgrown the venue.â€� The impact of these parades did not please the Catholic Church, which led a campaign against the Witnesses. Despite opposition, fearless brothers and sisters kept taking to the streets. La Nación also reported: “The whole city saw them . . . men​—and women—​transformed into advertising ‘sandwiches.’â€� The article featured a picture of brothers on the streets of Mexico City. Below the picture was the caption: “Invasion of the streets.â€� “BEDS SOFTER AND WARMER THAN THE CEMENT FLOORâ€�In those years, most Witnesses had to make great personal sacrifices to attend the few conventions held in Mexico. Many delegates came from isolated rural villages, beyond the reach of trains or even roads. One congregation wrote, “The only line that passes near this place is a telegraph line.â€� Thus, delegates had to ride mules or walk for days just to reach a train that would take them to the convention city. Most Witnesses were poor, barely able to pay for a one-way trip to the convention. On arriving, many stayed with local Witnesses, who lovingly opened their homes to their brothers. Others slept in Kingdom Halls. On one occasion, about 90 delegates stayed at the branch, where they had “as beds 20 cartons of books apiece, in rows.â€� The Yearbook account commented that the grateful guests found these “beds softer and warmer than the cement floor.â€� For those appreciative Witnesses, gathering in joyful Christian assembly was unquestionably worth all the sacrifices. Today, as the number of publishers in Mexico steadily climbs toward the one million mark, that grateful spirit still prevails. * A 1949 branch report from Mexico stated about the brothers: “The difficult times they have do not dampen their Theocratic spirit because each assembly we have is one of their main topics of conversation for a long time afterward and the question the brethren continually ask is, When are we going to have another assembly?â€� That report is as true today as it was back then.​—From our archives in Central America. |
Owa OÌ£kheÌ£ (Na RueÌ£ Vbe Iko) | August 2017NỌ KE AZA IMA NẸDẸ RRE “De Ẹghẹ Ne Ima Khian Ya Do Asikoko Ọvbehe?â€�VBE November 1932 vbe ẹvbo na tie ẹre Mexico City, arriá»�ba keghi mu ukpa ná»� dia okotá»� (traffic lights) ye ẹvbo nii. Ọ keghi wa gbe iran otiti ighẹ emwa ni gberra ẹbo á»�kpa ni rre ẹvbo nii. Sokpan uzá»�la á»�kpa ghi gberra nẹ, emwi á»�vbehe ẹre á»� ghi vbe gha gbe emwa ni rre ẹvbo nii otiti. Ọ kegha re otuẹ ne orhunmwuyẹn ne kpataki mu die ẹvbo nii. Orhunmwuyẹn na kegha re Joseph F. Rutherford, ná»� ghaa re á»�kaolotu á»�ghe Watch Tower Society. Emwa ni winna vbe ugha iyẹn, keghi gbae ehe ne oká»� erhẹn na kun sie. Iran viá»� kamẹra ne iran khian ya muná»� efoto. Avbe Osẹe Jehova ni rre ẹvbo nii vbe do gbe á»�bokhian ne Ọtẹn Nokpia Rutherford ná»� rrie asikoko ne a khian ya ikpẹdẹ eha do vbe ẹvbo nii. Ne ebe The Golden Age keghi kha wẹẹ, “Vbene ẹmwata, asikoko na keghi re ugie nai sẹtin mianmian rhunmwuda á»� wa ya odẹ á»�ghe Ẹmwata vẹwae vbe otá»� ẹvbo e Mexico.â€� Sokpan orhunmwu 150 kẹkan ẹre á»� rrie asikoko na. Vbá»� ghi zẹ ne á»� na ru ekaptaki sẹrriá»�? Vbene á»� te sẹ ẹghẹ ne a ya do asikoko na, ibozẹghẹ emwa ẹre á»� ghaa ga e Jehova vbe odẹ á»�ghe ẹmwata. Ukpo 1919 ẹre a suẹnrẹn gha do asikoko vbe Mexico, sokpan vbene ẹghẹ ya khian, iko ni rre Mexico na gha dibu. A ghi mu abotu gbá»�á»� ye Mexico City vbe 1929, etẹn ne a te gha roro ẹre wẹẹ, á»� gha ye alaghodaro gha rre iwinna arriá»�ba vbe ẹvbo nii sokpan edogbandogban eso kegha rrá»�á»�. Adia ghi ke obá»� otu rre wẹẹ, ne avbe ará»�ndẹ ghẹ gha do ẹki vbe iran ghaa kporhu, ohu keghi mu ará»�ndẹ á»�kpa sẹrriá»� wẹẹ, á»� na kpa hin otu e Jehova rre ya mu ẹsá»�si á»�ghẹe gbá»�á»�. Vbuwe ẹghẹ na ẹre á»�gbaroghe á»�ghe abotu ya zowẹ ihan. A keghi rhie ẹre obá»� sotá»�, a na ye á»�mwa á»�vbehe rhihe ẹre. Etẹn ni mudia ẹse wa gha gualá»� igiá»�du rhunmwuda ena hia ná»� sunu. Vbe Ọtẹn Nokpia Rutherford mu otuẹ rre, á»� keghi ye á»�ta eva ná»� gua á»�mwa kpa rhie igiá»�du ne etẹn na vbe asikoko ná»�khua. Ọ na vbe ya á»�ta isẹn guan vbe ẹkpẹti á»�ta. Ọna á»�re ẹghẹ okaro ne ugha iyẹn á»�ghe ẹkpẹti á»�ta ya mu iyẹn ná»� maan ne emwa hia na danmwehá»� ẹre vbe ehe hia vbe otá»� ẹvbo e Mexico. Vbe iyeke asikoko nii, a keghi zẹ á»�tẹn á»�vbehe ná»� gha dia abotu vba. E Jehova keghi fiangbe emwamwa á»�gbá»�n ne á»�tẹn na ru. Etẹn na werriegbe gha zá»�ghae vbe iwinna ikporhu iyẹn ná»� maan. Asikoko na do vbe Mexico City vbe ukpo 1941 Vbe ukpo ná»� ghi lelẹe, asikoko eva ná»�khua ẹre a do vbe Mexico. Iran na do á»�kpa vbe Veracruz vbene iran na do ná»�kpa vbe Mexico City. Ẹrhiá»�n ne etẹn loo ro vbe ikporhu iyẹn ná»� maan na ghi suẹn gha biẹ á»�má»� esi. Vbe ukpo 1931, etẹn 82 ẹre á»� ghaa ya iyẹn wewe vba. Ukpo igbe ná»� ghi lelẹe, etẹn keghi ye igba igbe muan sayá»�. Etẹn ni rrie odẹ 1,000 ẹre á»� rrie asikoko na do vbe Mexico City vbe 1941. “IRAN KEGHI GBA IDUNMWU HIAâ€�Vbe ukpo 1943, ebe ne Avbe Osẹe Jehova ya wewe asikoko ná»� mwẹ uhunmwuta na, “Free Nation’s,â€� na do vbe ẹvbo 12 vbe otá»� ẹvbo Mexico, * keghi re ebe ne ebo tiẹre placard ne etẹn ghaa yá»� vbene a yá»� ẹwu. A keghi gbẹnnẹ emwi ye odaro á»�re kevbe iyeke ẹre. Ukpo 1936 ẹre Avbe Osẹe Jehova suẹn gha loo obẹlẹ na ya wewe asikoko. Ebe iyẹn ná»� mu efoto á»�ghe etẹn ni ghaa ye asikoko wewe vbe Mexico City vbe ukpi 1944 Obẹlẹ ne avbe Avbe Osẹe Jehova ya wewe asikoko vbe Mexico City keghi mu otá»� sẹrriá»� wẹẹ, ebe iyẹn na tie ẹre La Nación na kha wẹẹ: “Vbe ẹdẹ nokaro á»�ghe ne asikoko, a keghi rhie igiá»�du ne iran, ne iran gie na tie emwa. Ẹdẹ ghi gbe, eke ne a na do asikoko ma ghi gua emwa ni rre.â€� Emwa ugamwẹ á»�ghe Catholic ma zẹdẹ ghá»�ghá»� ye alaghodaro na, iran na suẹn gha kpokpo Avbe Osẹe Jehova. Ọna ma zẹdẹ ye ohan mu etẹn. Iran na ye gha wewe asikoko nii. Ebe iyẹn ne a ka yunu kaẹn ban ighẹ La Nación yevbe kha vbekpae Avbe Osẹe Jehova wẹẹ: “Te emwa hia wa bẹghe iran vbe orere ẹvbo nii, . . . Ọ na yevbe na miẹn wẹẹ, te ikpia vbe ikhuo ghi khian ebe ne iran ya wewe asikoko khian.â€� Ebe iyẹn na keghi mu efoto á»�ghe etẹn ni ghaa ye asikoko wewe vbe idunmwu ye ototá»� uhunmwuta ná»� khare wẹẹ: “Iran keghi gba idunmwu hia.â€� “AVBE EBẸDI NI KHUẸRHẸ SẸ KEVBE NI MWẸ ỌGHAE SẸ OTỌ KẸKANâ€�Vbe ẹghẹ nii, á»� keghi wa gha lá»�ghá»� etẹn nibun iran ke sẹtin rrie asikoko vbe Mexico. Igue ne etẹn nibun ye keghi wa khian rree ne odẹ ne imá»�to la kevbe ehe ne oká»� erhẹn sẹtin sẹ. Etẹn vbe iko á»�kpa keghi gbẹn wẹẹ, “Uwaya etẹlifoni á»�kpa kẹkan, ẹre á»� sikẹ ẹvbo ima.â€� Ọna ẹre á»� zẹe ne etẹn eso na gha hin ekẹtẹkẹtẹ, eso ghi vbe ya owẹ khian vbe á»�wara ikpẹdẹ nibun, iran ke sẹ ehe ne a na la oká»� erhẹn ná»� gha mu iran gha rrie asikoko. Obá»� ma vbe sẹ etẹn nibun re. Iran ke do miẹn igho hae sẹ asikoko, te á»� ba. Iran gha ghi sẹ ẹvbo na khian na do asikoko, iran ghi dia owa etẹn ya. Etẹn nii ghi wa rhan obá»� miẹn iran yi. Eso vbe vbiẹ uwu Ọgua Arriá»�ba. Ọ mwẹ asẹ á»�kpa ne etẹn 90 ya vbiẹ abotu. Uhunmwu e katá»�n na viá»� ebe yi, ẹre iran vbiẹre. E Yearbook keghi kha wẹẹ etẹn nii wa gbá»�yẹmwẹ ye ehe ne iran vbiẹre. Iran keghi kha wẹẹ, “avbe ebẹdi ni khuẹrhẹ sẹ kevbe ni mwẹ á»�ghae sẹ otá»� kẹkanâ€� ẹre ima vbiẹre. Etẹn nii, wa tie asikoko ekhuarho. Iran rẹnrẹn wẹẹ, ẹrhiá»�n ne iran loo ro i re na mu rhia. Do fi ebanban, etẹn ni rrie ẹbo á»�kpa ni rre Mexico wa ye mwẹ ekhá»�e na ya gbá»�yẹmwẹ ye emwi orhiá»�n. * E Yearbook á»�ghe 1949 keghi kha vbekpae etẹn ni rre Mexico wẹẹ: “Isievẹn ne etẹn nii werriẹ aro daa ma gbe amuẹtinyan á»�ghe iran mu otá»�. Ẹghẹ ke ẹghẹ ne iran ya yo asikoko, iyẹn ẹmwi ne iran há»�n vbá»� ẹre iran ghi wa na uhiẹn vbe á»� gha kpẹẹ ne a do ne asikoko. Iran gha ná»� wẹẹ, De ẹghẹ ne ima khian ya do asikoko á»�vbehe?â€� Etẹn ni rre Mexico wa ye gbá»�yẹmwẹ ye emwi orhiá»�n do fi ẹdẹnẹrẹ.​—â� Ná»� Ke Aza Ima Nẹdẹ Rre Vbe Central America. ^ okhueÌ£n 9 E Yearbook á»�ghe 1944 khare wẹẹ, asikoko na ẹre á»� ghi “ye emwa nibun do rẹn Avbe Osẹe Jehova vbe Mexico.â€� ^ okhueÌ£n 14 Emwa ni rrie Ugie Ayere Ọghe Uwu e Kristi na do vbe 2016 vbe Mexico kegha re 2,262,646. |